Oh My *Gods*.
Jul. 15th, 2001 01:30 amUm.
I went to a Pagan Convention today. Yesterday, rather, as it's past midnight.
Oh My Gods.
Um. Well, since I'm not particularly sensitive in such matters, I have to take it on faith that there was a large majority of pagan-but-non-practitioners present. I did notice that the Circle for the group ritual was cast widdershins... and I also noticed that in a smaller (about 20-person) ritual I was in, there were approximately three people adding enough of their energies to the ritual to notice -- myself, the guy next to me, and maybe one other person...
Let me put it to you this way.
When you have a 60+ person ritual, it really helps if the ritual has been written, or at least discussed, beforehand.
This hadn't been. We were put in random groups to each come up with a part of the closing ritual for the convention. One group came up with the opening. The next group came up with ... gods, I don't even know what.
My group was assigned to come up with something for "weaving the web," or connecting all the people in the ritual to each other. Sis's group, I learned later, was to do a bit on "Celebrating Diversity."
In the small formative group, we understood the idea of "weaving the web" just fine. We came up with our concept, tested it, and then charged the ritual materials. Everything going just hunky-dory and grand.
What we decided was that in order to show that we were all connected to one another, we took three balls of string/thread/ribbon and danced through the circle with them, each one going across the circle to someone else, handing to them the ball of string and then letting them take it and go find another person while they took their place. It's a lovely ritual and I hope to use it to good effect someday.
In practice, this is what happened.
We enter the hall, and we are greeted by a line of people, the ones who cleansed the temple, waving incense and blowing bubbles and greeting us in perfect love and perfect trust. We walk around the hall and form a circle as we walk in. After we are all in place, four or five or six people begin calling the quarters.
They started with the north.
They proceeded to the West.
By this time, Sis says, "??" silently to me from across the circle. We are at least seventy feet away from each other; the message comes through loud and clear. Alan is way the fuck at the other side of the circle. I say "!!" back in the same fashion, and the ritual continues.
They greet South, and finally East, and Spirit in the center. Then it begins again, with the first group, from the North, each person in that group seeming to greet their deity of choice, from a rather oddly-assorted mish-mash of traditions. I, unfamiliar with many of them, wonder how many of these gods are getting along well these days.
Next comes Casting the Circle. I am suddenly confused --- shouldn't that have been done first? "I cast this Circle from hand to hand," is the phrase, and it is repeated by the person next to the apparent High Priestess (or at least lady in charge), holding up the hand of the person next to her. This repeats for *every* blessed person in the Circle. Some of the people suffer stage fright and fumble the lines. Much laughter, most of it friendly.
The Circle is cast. I feel the presence of Deity, and I greet the gods that I personally address myself to.
Next, chants are shared, each one rather unrelated to the next, and without any sort of explanation. There is much spirit in the singing and clapping, but the purpose of the chants, other than a happy sound, does not seem to be there. There is very little magical energy in it, though a lot of happiness and cooperative goodwill. I smile and sing along.
About halfway through this process, I notice that most of the Deities that were present have vanished, as this ceremony is taking quite some time, without the sense of timeless purpose that I associate with *good* ritual. In most group and solitary rituals I have taken place in, the ritual takes place through the planned path (or, in some of my more impromptu rituals, through the sound ritual structure that I was taught, details improvised) until it is done. Unless operating on a strict time budget, it is not hurried, but does not feel drawn-out, though it may take quite some time. I fidgeted, and tried not to call attention to myself.
Next, for some reason unknown to everyone except the people who were doing it, the people with the balls of string began dancing around. I heard a few comments of "Huh?" over the chorus of "We are the flow, we are the ebb, we are the weavers, we are the web."
Next came the Celebration of Diversity, where each person in the circle walked forward and said three interesting things about themselves, more or less, and then said, "I celebrate diversity." Sis said: "I am Vision. I am Echo. I am a nurturer. I celebrate our diversity." A *lot* of people chose to say, "I am single."
The four quarters were again called, starting at the North, then East, then South, then West (more muttering, quickly suppressed,) and then the circle was declared open.
But it wasn't.
Everybody stood there for what seemed like about thirty seconds, shuffling their feet, unwilling or unable to break the circle.
"May the Circle be open, but unbroken," I started singing, in a loud clear voice, and (thankfully, after the first few words, people who knew the song chimed in), "May the peace of the Goddess be ever in your hearts. Merry meet, and merry part, and merry meet again." With a simultaneity that had been missing from the rest of the ritual, everybody shut up at once. The Circle was open, and the ritual was (at last) over.
After the raffle, Alan and Sis and I were the hell out of there, after exchanging e-mail addresses with a few select people.
Don't get me wrong. There are plenty of practitioners of magic in Arizona, and all the people there seemed like lovely and charming people. And everyone must start somewhere. I was there not a year ago.
Alan and Sis are going to organize a group ritual for our extended household -- Alan, Sis, me, Dude, Chick, Nephew, Shammash, Fire Blossom, Darkside, and maybe even Sis's boyfriend -- and it is going to be awesome.
Among the keys to effective ritual is making sure that everyone is aware of the ritual's structure and purpose.
Actually having everyone participate actively is also a good thing.
While it was not the worst religious experience I have had, by far, I would have to say that as a whole, it was a better intellectual exercise than it was a religious one. It reminded me rather strongly of a childhood memory...
Once upon a time, I was a precocious little child with a love of showing off. So when my parents had some friends over this one time, I decided to do *something.* I decided that it would be called a "Baaran Show," and I sat them all down and proceeded to bustle around to make the Baaran Show ready.
I had no idea of what I was doing, and it showed. In the end, the Baaran Show was a flop, and everyone wandered off making comments to themselves about what a complete waste of time the Baaran Show was. "Baaran Show" became family slang for
any event with a lot of hyperbole beforehand that failed, in quite a drastic manner, to live up to expectations.
Sis says that the goddess of her particular choice busted out laughing in the middle of it all. Then she *left*.
Hopefully, this was a learning experience for us all. Hopefully, the people there with good potential will find some appropriate teachings, whether it be on their own, or with someone else.
For pagan meetings, I think I'll stick with the SCA.
I went to a Pagan Convention today. Yesterday, rather, as it's past midnight.
Oh My Gods.
Um. Well, since I'm not particularly sensitive in such matters, I have to take it on faith that there was a large majority of pagan-but-non-practitioners present. I did notice that the Circle for the group ritual was cast widdershins... and I also noticed that in a smaller (about 20-person) ritual I was in, there were approximately three people adding enough of their energies to the ritual to notice -- myself, the guy next to me, and maybe one other person...
Let me put it to you this way.
When you have a 60+ person ritual, it really helps if the ritual has been written, or at least discussed, beforehand.
This hadn't been. We were put in random groups to each come up with a part of the closing ritual for the convention. One group came up with the opening. The next group came up with ... gods, I don't even know what.
My group was assigned to come up with something for "weaving the web," or connecting all the people in the ritual to each other. Sis's group, I learned later, was to do a bit on "Celebrating Diversity."
In the small formative group, we understood the idea of "weaving the web" just fine. We came up with our concept, tested it, and then charged the ritual materials. Everything going just hunky-dory and grand.
What we decided was that in order to show that we were all connected to one another, we took three balls of string/thread/ribbon and danced through the circle with them, each one going across the circle to someone else, handing to them the ball of string and then letting them take it and go find another person while they took their place. It's a lovely ritual and I hope to use it to good effect someday.
In practice, this is what happened.
We enter the hall, and we are greeted by a line of people, the ones who cleansed the temple, waving incense and blowing bubbles and greeting us in perfect love and perfect trust. We walk around the hall and form a circle as we walk in. After we are all in place, four or five or six people begin calling the quarters.
They started with the north.
They proceeded to the West.
By this time, Sis says, "??" silently to me from across the circle. We are at least seventy feet away from each other; the message comes through loud and clear. Alan is way the fuck at the other side of the circle. I say "!!" back in the same fashion, and the ritual continues.
They greet South, and finally East, and Spirit in the center. Then it begins again, with the first group, from the North, each person in that group seeming to greet their deity of choice, from a rather oddly-assorted mish-mash of traditions. I, unfamiliar with many of them, wonder how many of these gods are getting along well these days.
Next comes Casting the Circle. I am suddenly confused --- shouldn't that have been done first? "I cast this Circle from hand to hand," is the phrase, and it is repeated by the person next to the apparent High Priestess (or at least lady in charge), holding up the hand of the person next to her. This repeats for *every* blessed person in the Circle. Some of the people suffer stage fright and fumble the lines. Much laughter, most of it friendly.
The Circle is cast. I feel the presence of Deity, and I greet the gods that I personally address myself to.
Next, chants are shared, each one rather unrelated to the next, and without any sort of explanation. There is much spirit in the singing and clapping, but the purpose of the chants, other than a happy sound, does not seem to be there. There is very little magical energy in it, though a lot of happiness and cooperative goodwill. I smile and sing along.
About halfway through this process, I notice that most of the Deities that were present have vanished, as this ceremony is taking quite some time, without the sense of timeless purpose that I associate with *good* ritual. In most group and solitary rituals I have taken place in, the ritual takes place through the planned path (or, in some of my more impromptu rituals, through the sound ritual structure that I was taught, details improvised) until it is done. Unless operating on a strict time budget, it is not hurried, but does not feel drawn-out, though it may take quite some time. I fidgeted, and tried not to call attention to myself.
Next, for some reason unknown to everyone except the people who were doing it, the people with the balls of string began dancing around. I heard a few comments of "Huh?" over the chorus of "We are the flow, we are the ebb, we are the weavers, we are the web."
Next came the Celebration of Diversity, where each person in the circle walked forward and said three interesting things about themselves, more or less, and then said, "I celebrate diversity." Sis said: "I am Vision. I am Echo. I am a nurturer. I celebrate our diversity." A *lot* of people chose to say, "I am single."
The four quarters were again called, starting at the North, then East, then South, then West (more muttering, quickly suppressed,) and then the circle was declared open.
But it wasn't.
Everybody stood there for what seemed like about thirty seconds, shuffling their feet, unwilling or unable to break the circle.
"May the Circle be open, but unbroken," I started singing, in a loud clear voice, and (thankfully, after the first few words, people who knew the song chimed in), "May the peace of the Goddess be ever in your hearts. Merry meet, and merry part, and merry meet again." With a simultaneity that had been missing from the rest of the ritual, everybody shut up at once. The Circle was open, and the ritual was (at last) over.
After the raffle, Alan and Sis and I were the hell out of there, after exchanging e-mail addresses with a few select people.
Don't get me wrong. There are plenty of practitioners of magic in Arizona, and all the people there seemed like lovely and charming people. And everyone must start somewhere. I was there not a year ago.
Alan and Sis are going to organize a group ritual for our extended household -- Alan, Sis, me, Dude, Chick, Nephew, Shammash, Fire Blossom, Darkside, and maybe even Sis's boyfriend -- and it is going to be awesome.
Among the keys to effective ritual is making sure that everyone is aware of the ritual's structure and purpose.
Actually having everyone participate actively is also a good thing.
While it was not the worst religious experience I have had, by far, I would have to say that as a whole, it was a better intellectual exercise than it was a religious one. It reminded me rather strongly of a childhood memory...
Once upon a time, I was a precocious little child with a love of showing off. So when my parents had some friends over this one time, I decided to do *something.* I decided that it would be called a "Baaran Show," and I sat them all down and proceeded to bustle around to make the Baaran Show ready.
I had no idea of what I was doing, and it showed. In the end, the Baaran Show was a flop, and everyone wandered off making comments to themselves about what a complete waste of time the Baaran Show was. "Baaran Show" became family slang for
any event with a lot of hyperbole beforehand that failed, in quite a drastic manner, to live up to expectations.
Sis says that the goddess of her particular choice busted out laughing in the middle of it all. Then she *left*.
Hopefully, this was a learning experience for us all. Hopefully, the people there with good potential will find some appropriate teachings, whether it be on their own, or with someone else.
For pagan meetings, I think I'll stick with the SCA.